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The Institute of African Studies’ Sawyer Seminar, 2001-03

CONTENDING WITH CONFLICT: A COMPARATIVE AND HISTORICAL APPROACH TO THREE AFRICAN CASES

In December 2000, Emory University received a major grant from the Andrew W. Mellon Foundation to sponsor a four-semester Sawyer Seminar dealing with historical and cultural sources of contemporary developments. Specifically, our proposal to the Mellon Foundation focused on the question of conflict and violence in a comparative framework, pairing three African examples with differing but parallel cases: political transitions and violence in post-apartheid South Africa compared with post-Soviet Russia; genocide and related wars in Rwanda compared with the Nazi Holocaust; and contemporary communal and religious strife in Nigeria compared with religious conflict in India. The three semester-long seminar sessions were to be followed by a final conference on African violence that would be informed by comparative perspectives with other world areas.

The goals of the seminar sessions were to explore how people contend with conflict. We set out to understand the everyday experience of people who live in the shadow of strife, how they individually and collectively make sense and meaning of conflict­: conflict that ramifies sometimes through various levels of social organization, from households to regions to nations and beyond. Within each case study, we planned a broad multidisciplinary approach including appropriate historical depth that would go beyond causal discussion to analyze the formation of collective memory and its role in effecting historical change. Building on our faculty and graduate student strengths in African studies, we used the project to reach out to colleagues associated with Russian and East European Studies, the Institute for Jewish Studies, and Asian Studies. The Sawyer Seminar was initially directed by Don Donham, then Director of the Institute of African Studies and was completed by Edna Bay, who succeeded him as Director in 2003.

Seminar I: The Past in the Present in post-apartheid South Africa and post-Soviet Russia (Fall 2001)

Organized by Professors Matthew Payne (Russian specialist) and Randall Packard (Africanist) of the Department of History

Political changes with the fall of the Soviet Union and the dismantling of apartheid are well-known. Both states underwent fundamental political transformations in the early 1990s, moving from regimes with little political legitimacy to those put in place through popular elections. Yet in both, everyday violence remained and, indeed, intensified for most citizens. Political corruption and organized crime flourished alongside extraordinarily high levels of street violence.

We organized our first seminar sessions to explore the political trajectories of both states; to look at property and land reform, including the career of the black middle class in South Africa; to study the formation of collective memory about the past, particularly in the case of South Africa through the role of the Truth and Reconciliation Commission; to examine the reinvention of ethnicity in the former Soviet Union and the changing perception of ethnic identification in South Africa; and to consider the question of youth and violence in both cultures.

The ambitious series of speakers who emerged from the planning sessions for the South Africa/ Russia comparison included art historian Sandra Klopper from the University of Stellenbosch in South Africa, performance studies graduate student Stephanie Marlin-Curiel from New York University, political scientist Michael Urban from the University of California at Santa Cruz, anthropologist Pamela Reynolds from the University of Michigan, cultural studies scholar Nancy Condee from the University of Pittsburgh, sociologist Hilary Pilkington from the University of Birmingham in the UK, and our own graduate student in anthropology, Elaine Salo, who by September 2001 had become a lecturer at the Gender Studies Unit of the University of Cape Town. The series was begun with a general discussion on identities and revolution that included presentations by Benedict Anderson of Cornell University and Ronald Suny of the University of Chicago.

The format for the series paired a speaker expert in South Africa with one from Russia. Participants were asked to read in advance the readings that were selected in order to provide background for speakers’ research and to raise questions that could be discussed with the speakers. Discussion was lively, yet there was a lingering sense that as a group the seminar did not delve deeply enough into several of the issues raised. Suggestions were made for changes in the format for the second seminar that could make the learning deeper and more meaningful.

Seminar II: Warfare and Genocide in the Great Lakes Region and Nazi Germany (Spring 2002)

Organized by Professors Shalom Goldman (Jewish studies specialist) of the Department of Middle East Studies and Don Donham of the Anthropology Department

The Rwandan genocide began in April 1994. In a matter of weeks, at least half a million people perished, perhaps as many as three-quarters of the entire Tutsi population­: as well as thousands of Hutu who opposed the killings. The genocide was the deliberate choice of a modern elite that fostered ethnic sensibilities to keep itself in power and set off the killings to counter a growing democratic political opposition within Rwanda.

The rationale for comparison between Rwanda and Germany was not simply that the voluminous work on the Nazi Holocaust would allow us to “ask new questions&rdquo: but rather, that the example of the Holocaust provides such a ready lens that, in some ways, it threatens to distort Rwandan realities. Issues at the center of planning for Seminar II included the formation of collective memory, the ethnicization or building of ethnic sensibility and hostility in both examples, and the contrast between the two examples against the background of the creation of the late 20th century notion of international human rights.

Building on the experience of the first seminar series, the planners chose to have fewer outside speakers and more discussion of background readings. The two co-directors of the seminar sessions also taught a course, cross-listed between African studies and Middle Eastern studies, that brought upper division undergraduates into the sessions. For expertise on the Holocaust, the seminar relied mainly upon Emory faculty, including Deborah Lipstadt and Shalom Goldman. Speakers on the Rwandan genocide included political scientist Catharine Newbury from Smith College, political scientist/anthropologist Tim Longman, then from the University of California at Berkeley, and Rwandan lawyer Charles Ntampaka from the University of Namur in Belgium.

While the quality of discussion improved in the second semester, we were still having difficulty reaching our desired level of depth of comparison across the topics. Complex comparative discussions tended to elude us because of the differing background knowledge of the two sets of specialists. Observations by Africanists, for example, would be “corrected&rdquo: by the Holocaust specialists and vice versa, so that we found the deep knowledge of a given setting brought by some participants working against our ability to come to broad general conclusions. The seminar continued to tack back and forth between the search for commonalities and the tendency to stress particularity in the final analysis.

Seminar III: Religious, political and ethnic tensions in Nigeria and in India (Fall 2002)

Organized by Professors Joyce Flueckiger (Indian religions specialist) of the Department of Religion and Sidney Kasfir (African art historian) of the Art History Department.

Struggling to bring democracy and order with the end of military rule in 1999, Nigeria faced serious problems of reconstruction: economic decay, education decline, environmental degradation and mounting crime. Perhaps surpassing all these problems, however, was ethnic and religious violence. Islamic Shar’ia law was declared in a number of northern states, hundreds were killed in reprisals against northern Muslim immigrants in the Christian states of the southeast, and many Nigerians became caught up in various kinds of new Christian fundamentalisms. As religious tensions played themselves out, the very possibility of the continued existence of Nigeria was put into question. Nigeria’s tensions parallel many trends in India: the rise of Hindu fundamentalism, the problem of demographic imbalance between religious groups and the unpredictability and dangers of occurrences of communal violence.

The co-directors of Seminar III attempted to deal with the difficulty of lack of participant knowledge across the area studies divide by having orienting lectures at the beginning of the semester­: from Professors Murray Last of University College London on Nigeria and Paul Courtright of Emory on India. The paper-givers included Muhammad Sani Umar from the Department of History at Northern Arizona University, Rita Kiki Edozie from the Center for International Relations at Columbia University, and Connerly Casey from the Department of Anthropology, UCLA. Valentine Daniel from the Department of Anthropology at Columbia and Sudhir Kakar from New Delhi, India, presented South Asian materials. One particularly noteworthy aspect of this semester was that nearly all of the scholars who came to campus from elsewhere to participate were originally from the regions discussed.

Culminating Conference: Africa and Violence: Identities, Histories and Representations (September 2002)

Plans for the culminating conference called for a program with a focus on Africa and papers informed by the insights drawn from our learning at the three earlier seminar series. Our goal was to bring a humanities-based, interpretive perspective to the topic of “Africa and Violence: Identities, Histories and Representations.&rdquo: Among the questions that we asked potential participants to address in their papers were:

  • How do ordinary people interpret violence in particular contexts? How do narratives of violence help form new identities – which then can be implicated in further violence?

  • Given the above, how can a scholar or a journalist represent violence without contributing to the very narrative processes that encourage further violence? How is the social memory of violence reproduced? Or suppressed and erased?

  • For African societies, to what degree does the violence of colonial conquest and administration condition postcolonial violence during the 1990s?

  • To what degree are gender and youth expressed, negotiated, and sometimes exploited in violence?

Calls for papers were circulated beginning in the spring of 2002. Following reviews of abstracts, a number of scholars were invited to submit papers, which became the focus of discussion at the working conference. The fourteen paper authors, a number of Emory faculty and graduate students, and interested colleagues from the Atlanta area convened to discuss issues raised by the papers at our working conference, from September 11-13, 2003. The conference schedule and participant list is below.

The authors of the papers did not present their work at the conference. Rather, at each session two of our four invited commentators began discussion by talking about the salient issues raised in the papers under consideration. The commentators included Russian historian (and co-organizer of Seminar I) Matthew Payne of Emory University; Fred Cooper of New York University; Heike Schmidt of San Diego State University, who had served as our grant-sponsored Mellon post-doctoral fellow in 2001-02; and Catharine Newbury of Smith College, who had participated in the Holocaust/Rwanda series.

Following the end of the conference, the seminar project directors, Don Donham and Edna Bay, reviewed the draft papers in light of the conference discussions and the broad themes that had emerged. Concerned that relatively rapid publication would be important for so topical a subject, we selected nine papers that were exemplary for their perspective and their relative polish. The collection is currently under review by a university press, and we hope for publication in 2005.

A brief description of the nature of the book follows:

It presents new thinking on the incidence and impact of violent events in Africa and on the processes by which memories of violent events are constructed and reconstructed by individuals and states­: from guerrilla wars of liberation to religious strife, from village disputes understood as ethnic conflict to urban gang warfare reflecting frustrations of ambiguous democracies.

Rejecting stereotypical explanations of African violence as endemic or natural to African cultures, the papers explore what is effectively the violence of political economy, that is, violence by or against the state. Seeing violence along a continuum from state-sponsored or rebel-inspired warfare to the implied threat of violence as a necessary concomitant of the maintenance of social order, the papers demonstrate that the distinction between state and non-state violence is neither simple nor clear. Rather, shifting social boundaries on acceptable force by state and non-state entities may temporarily legitimate forms of vigilante justice, polarize a village-level land dispute, or impose contradictory ethical standards on acts of predation by individuals in power.

Generational tensions are apparent in a sub-set of papers that explore the category of “youth”,effectively gendered male in the context of violence. With youth defined not by years but by socially deferred adulthood, the meaning of violent acts committed by young men may reflect ideologies of masculinity, frustration with the lack of material means to move into adulthood, and/or a critique of the failure of adult leadership.

Violence breeds victims, and tempts individuals and states to use the malleability of memory to construct and reconstruct histories that justify the sacrifice of the victims of violence, or justify the desires of those currently in power. Returning to the issue of youth, for example, one study analyzes the selective forgetting of the central role of youth in the Alexandra Rebellion of 1986 in South Africa, as violence is re-inscribed in official state memory as heroic struggle by the African National Congress. Another follows the complex path through two decades of postcolonial Zimbabwean history trod by former guerrilla fighters, who were hunted as dissidents in the 1980s but embraced as allies of the ruling party in takeovers of white farms in recent years­: a stunning example of processes of accommodation through reworked memory.

Conclusion

The Sawyer Seminar project succeeded in innumerable ways in promoting comparative cross-regional discussion and analysis. The seminar sessions over the course of three semesters, while not yielding easy answers, impressed on all of the 25-30 regular participants the importance of close attention to the interplay of general comparative patterns with specificities associated with the individual cultures, geography and politics in different world regions. Perhaps the most enriching of our discussions took place during the culminating conference, when a largely Africanist group of participants, their thinking informed by the earlier seminar sessions, were forced to take comparative perspectives into account in moving toward consensus on patterns of violence in Africa. Intellectually stimulating and rewarding, this unique experiment in cross-regional collaboration and exploration is something that we hope to use as a model for future seminars within the Institute for Comparative and International Studies, the parent organization for area studies programs at Emory.

At another level, the Sawyer Seminar promoted the building of long-lasting and very satisfying working relationships among scholars from different areas whose previous intellectual interactions had tended to be discipline-based or based in contacts with colleagues from the same area studies program. Our students benefited greatly from the opportunity to work in a collegial setting with faculty, to develop a sense of how different area studies scholars approach similar questions, and to enlarge their own networks of contacts with fellow graduates in different disciplines and area studies programs. Not inconsequential in the positive impacts on graduate students was the financial support incorporated into the project. Finally, we are pleased that a publication is emerging from our efforts as a tangible and visible record highlighting the work of all involved.

Programs

Seminar 1

September 6, 2001 : Orientation and discussion of selected readings on the fall of communism in Russia and the end of apartheid in South Africa. Please contact the Institute of African Studies for the readings.

September 19, 2001: Constructing Identities after the 'Revolution&rdquo:

Benedict Anderson, Professor Emeritus of Politics, Cornell University

Ronald Suny, Professor of History, University of Chicago

Sandra Klopper, Professor of Art History, University of Cape Town

October 4, 2001: “Violence, Disorder and Art&rdquo:

Stephanie Marlin-Curiel, graduate student in Performance Studies, NYU

Michael Urban, Professor and Chair, Department of Political Science, University of California at Santa Cruz

October 18, 2001: “Remembering and Forgetting: Memory and Reconciliation&rdquo:

Pamela Reynolds, Professor of Anthropology, University of Cape Town

Nancy Condee, Associate Professor of Russian Literature and Cultural Studies, University of Pittsburgh

November 1, 2001: “Gender, Generation and Violence&rdquo:

Elaine Salo, Assistant Professor of Women's Studies, University of Cape Town

Hilary Pilkington, Senior Lecturer in Russian Politics and Society, Centre for Russian and East European Studies, University of Birmingham

November 10, 2001: Wrap-up

Discussion of Themes Across Sessions

Seminar II (Only lists Sessions With non-Emory Speakers) 

January 24, 2002 “Surviving Sorrow: Women and Empowerment in Post-Genocide Rwanda&rdquo:

Catharine Newbury, Professor, Department of Political Science, Smith College

February 21, 2002 “Genocide: a survey&rdquo:

Tim Longman, Associate Researcher, Human Rights Center, University of California, Berkeley

March 21, 2002 “Genocide and Recovery in Rwanda&rdquo:

Catharine Newbury, Department of Political Science, Smith College/David Newbury, Department of History, Smith College/Charles Ntampaka, Rwandan Attorney and Lecturer, Belgium

Seminar III

Africa and Violence: Identities, Histories and Representations

Thursday, September 11, 2004

4:00-4:15 Opening remarks 4:15-6:15

Introduction: Perilous Knowledge

Donald L. Donham, University of California-Davis, Notes on Violence

Sharon Hutchinson, University of Wisconsin-Madison, Precarious Knowledge: Suppressing the Social Memory of Violence in South Sudan

Commentators: Frederick Cooper, New York University, and Heike Schmidt, San Diego State University

Friday, September 12, 2004

10:00-12:00 Modern States and the Local Definition of Insiders/Outsiders

William Reno, Northwestern University, Violence, Order and Predation in a Failing State: The Political Economy of Militarized Commerce in Sierra Leone Joanna Davidson, Emory University, Landlords and Strangers, Polarization and Pluralism: The Diola-Fula Conflict in Susana, Guinea-Bissau

Commentators: Catharine Newbury, Smith College, and Matthew Payne, Emory University

1:30-3:30 Constructing and Deconstructing the Notion of the Nation

Nelson Kasfir, Dartmouth College, Trust and Violence: The Exodus in the War in Uganda's Luwero Triangle

Luise White, University of Florida, White Men, National Service and the Predicament of Nationalism Commentators: F. Cooper and C. Newbury

4:00-6:00 Religion and Violence Muhammad

S. Umar, Arizona State University, Comprehending Sacred Violence and Secular State in Nigeria, c. 1970s-1990s

Jok Madut Jok, Loyola Marymount University, Targeting of Civilians and Military Tactic in Sudan's War Commentator: T. Ranger with additional comments by S. Hutchinson

Saturday, September 13, 2004

10:00-1:00 The Social Constitution of Forgetting and Remembering Violence

Jocelyn Alexander, Bristol University, and JoAnn McGregor, Reading University, Veterans, Violence and Nationalism in Zimbabwe

Belinda Bozzoli, University of the Witswatersrand, Memory, Forgetting and the Alexandra Rebellion of 1986

Timothy Longman, Vassar College, and Théoneste Rutagengwa, Center for Nonviolent Communication, Memory, Identity, and Community in Rwanda

Commentators: Heike Schmidt, San Diego State University, and F. Cooper with additional comments by L. White

2:30-5:30 Youth, Gender and Generation

Martha Carey, Emory University, "Fear not the world but the people": History, Violence and the Contemporary Power Struggle in Sierra Leone

Daniel Smith, Brown University, Violence and Vigilantism in Democratic Nigeria:The Case of the Bakassi Boys

Elaine Salo, Emory University, Mans is ma soe: Ideologies of Masculinity and Ganging Practices in Manenberg, South Africa

Commentators: T. Ranger and C. Newbury, with additional comments by B. Bozzoli

7:30 Institute of African Studies fall reception

Sunday, September 14, 2004

10:00-12:00 Conclusions Summary by Edna Bay, Emory University
Commentators: F. Cooper, C. Newbury, M. Payne, T. Ranger and H. Schmidt

Last Saved May 5, 2005